1501. In the early 1970s Alvin Toffler's book about technological change in our culture, Future Shock, became a nationwide best seller. Find this book in your library and read the introduction.
1503. McLuhan's Understanding Media, is somewhat difficult to read, yet it contains some of the most widely debated ideas of modern times. One way to approach the text is to read the first chapter, which outlines McLuhan's major thesis, and then to pick one of the chapters in part two (each discusses a particular medium) and try to relate McLuhan's ideas to that medium as you know it today. Here are some questions that relate to the book. (Quotations are from McLuhan, Understanding Media: The Extensions of Man, Mentor Books, 1964.)
1504. In his book Mythologies Roland Barthes discusses the notion of myth. Comment on relationship of myth to ideology.
1505. The following quote is taken from The Hidden Dimension, Edward T. Hall's discussion on proxemics in nonverbal communication. When I was younger, I often observed while dancing that not only were some of my partners hotter or colder than average, but that the temperature of the same girl changed from time to time. It was always at that point, where I found myself establishing a thermal balance and getting interested without really knowing why, that these young ladies would inevitably suggest that it was time to "get some air." Checking on this phenomenon years later, I mentioned thermal changes to several female subjects and learned that they were quite familiar with them. One subject claimed that she could tell the emotional state of her boy friend even at a distance of three to six feet in the dark. She reported that she could detect the point at which either anger or lust was beginning to take over. Another subject used to rely on temperature changes in the chest of her dance partners and would take corrective action before things "went too far." -p. 56.
Choose a cultural, ideological, or technological perspective from which to discuss the implications of this quote and do so.
1506. Most people would probably agree that the best way to experience Shakespeare's Hamlet would be to attend a theatrical production. Which would you argue is second-best: to read the play in written form, or to watch an animated production of the play?
1507. An ideology carries with it certain beliefs about reality that are accepted by those within the ideology as universally true. To question an ideology is to question the validity of those truths, and therefore to question the reality of those who accept the ideology. Not surprisingly, such a questioning process can give rise to considerable argument. Each of the following presents and ideological label, followed by an assertion of truth that distinguishes the dominant ideology. Research one or more of these and discuss the conflicts that have arisen as the ideological beliefs have come under dispute.
Americans have strong feelings about gender and body motion. When we watch and Englishman or a Latin male cross his legs, for example, we sometimes feel momentarily uneasy. Though we couldn't say why, the gesture strikes us as effeminate. Few of us are consciously aware that the American male generally crosses his legs with knees somewhat spread or perhaps with one ankle propped on the other knee, while English and Latin men re apt to hold their legs and feet more or less parallel, as do American females.
These are not just body conventions, they are body prejudices. An American man has only to try to assume the posture the American woman takes when sending gender signals to learn how awkward and wrong it feels; legs close together, pelvis tipped forward and up, arms snug against the upper body and swinging, when she walks, only from the elbows down. And an American woman is uncomfortable if she tries the male posture: thighs somewhat apart and pelvis rolled back, arms held slightly away from the body and swinging from the shoulder. These different body styles are not dictated by anatomy-by women's broader hips, for example-for it they were they would be universal. Men in Eastern Europe walk with legs close together, and in the Far East, men may hold their upper arms against their bodies, and arm swing beginning below the elbow.
- Davis, 9
1509. One line of "The Battle Hymn of the Republic" says, "As He died to make men holy, let us die to make men free." How many ideologies are represented in this one line? Is there any contradiction in their being simultaneously present?
1510. Analyze this quote. What ideology or ideologies are evidenced in this report. Is the author under the influence of an ideology? Describe an ideology that might cause one to take a different point-of-view of the situation. Is consciousness-raising an option in this situation? Who might engage in such consciousness-raising?
Since India gained its independence from Britain in 1947, the central government has made a concerted effort to bring economic prosperity and social justice to its people. A series of five-year plans has guided massive programs of fiscal investment and human effort. The collective term for these activities is "development."
The results of forty years of development programs present a curious enigma. On the one hand, it can truly be said that India has never been in better economic shape. It has become an exporter of food rather than dependent on foods produced elsewhere. Villages have amenities that are new to them; there is a larger group of prosperous middle-class citizens and traditional patterns of exploitation have been changed by vigorous intervention by the government. On the other hand, there is pervasive discontent about the way development has proceeded. the masses feel that the government has been inefficient and corrupt, and those who work in the development program feel disempowered and blame the masses for getting greedy and too dependent on the government.
Government planners have become increasingly sophisticated about the requisites for development. They have realized that even the immense resources of a national government are insufficient to achieve development. For national goals to be met, the people must participate in digging wells, supporting the laws, investing capital for agricultural machinery, and so forth. To elicit this participation, the government has engaged in a great deal of communication with the masses, designed to create in them a dissatisfaction with existing conditions, an awareness of alternatives, and a knowledge of what can be done to improve their way of life.
This communication program has been very successful. Indians in urban areas and in many of the villages have become dissatisfied with conditions that exist in their communities. However, instead of setting about to change them, their participation in national development seems limited to complaining to the government about these conditions and demanding that the government do something about them. Among development theorists and functionaries, this pattern is known as "passive participation." It denotes a condition in which persons support the development effort but are willing to participate in it only as critics or recipients of the efforts of others.
- Pearce 29-30.
1511. In 1980 the United Nations published, Many voices, one world : communication and society, today and tomorrow : towards a new more just and more efficient world information and communication order. Research "The New World Information and Communication Order" and write an analysis of the role of the United States media in world affairs.
1512. International observers criticize United States news media for covering their countries only if their is a disaster - they argue that earthquakes, volcanoes and attempts to overthrow the government are the only contexts in which Americans ever encounter many international cultures. Survey the network television news in your area for a few weeks and report on its international content. Are the international critics accurate in their assessment?
1513. Research the worldwide growth of popular music. Is this medium dominated by products from the "high tech" industrialized nations? Is it an example of "media imperialism?"
1514. The U.S. government proposes to deliver unemployment, social security and other kinds of payments by means of a computerized "debit" card. Research this proposal and comment on its impact on our culture.
1515. Does your school offer a debit card for use on campus? If it does, discuss the impact that the adoption of this technology had on campus life. Talk to your parents about how they obtained spending money when they were your age. How have things changed?
1516. If environments are active, and if systems interact with their environments, then what is the difference between "system" and "environment?" [Hint: this is a difficult question. Consider what we mean by the term "boundary."]
1517. Thomas Pynchon's novel, The Crying of Lot 49, has as one of its themes the relationships between government postal systems and their environments. Read this novel and discuss its ideology.
1518. McLuhan's Culture Is Our Business contains a collection of print media advertisements from the early 1960s along with McLuhan's running critique. If you are interested in the study or practice of advertising, you may find this text of value.
1519. In his book, Turing's Man, J. David Bolter speculates on the changes that computers may bring to human consciousness. For example, Bolter says: The computer was born in the final and most spendthrift decades of Western economic growth. Yet by its very nature it encourages a finite world view, and this may well be the greatest good fostered by the computer. The prime task of the programmer is to manage his scarce resources, to accomplish what he can with near and ready materials rather than solve problems by expansion. - Bolter 227.
Consider the following:
1520. Many word processors have an option that automatically provides "typographer's quotes." This means that when the writer presses the "straight" quote key on the keyboard, the computer figures out whether it should remain straight, and if not, substitutes a "curly" quote (usually option- [ and shift-opt- [ on the keyboard). What other word processing functions can the computer perform automatically? How might this ability of the computer change the way that we write and speak our language?
Internet software generally does not recognize the codes for "curly" quotes. The set of codes used in most American English browsers is called "ISO Latin." Search for this topic on the Internet and write a report that discusses the use of symbol coding schemes on the Internet.
1521. Read "Language and Reality in Modern Physics," by Werner Heisenberg, in The World of Physics, ed. Jefferson Weaver, Simon & Shuster, 1987, 853-857.
1522. Lao Tzu, Tao Teh Ching, Perigee Books, 1944.
1523. Read "Counting Sheep" by Haruki Murakami in A Wild Sheep Chase.
1524. Read Robert Hooke's book How to tell the Liars From the Statisticians How does statistical truth differ from other kinds of truth? Does the acceptance of statistical truth constitute an ideology?
1525. Arnold Pacey's book, Technology in World Civilization, traces the history of the development of Asian technology. Discuss the ideological implications of the fact that Americans tend to think of technology as a purely "Western" development.
1526. In an article, "Technological Trends in the Twentieth Century," in Technology and Western Civilization Peter Drucker projects the development of technology in the near future. Read this article and discuss the accuracy of his projections.
1527. In an article, "Imperialism and Technology," in Technology and Western Civilization (Kranzberg and Pursell, 1967, vol. I), Rondo Cameron discusses the role of technology in the world-wide European military and economic conquests of the 19th century. Research the nature of imperialist ideology. Do technology and imperialism always go hand-in-hand?
1528. Read Daniel Boorstin's book, The Exploring Spirit. What other books and articles that relate to the human spirit of exploration and discovery can you find in your library? Write a paper on one of the following subjects. In your paper show how the ideology you are discussing relates to communication within the society at the time and/or the way we communication about these past events in the present.
1529. The theory of hyperreality argues that the "high tech" societies are in the process of constructing a social reality based on the images, voices and ideas that are constantly presented via the electronic mass media. Write a paper that discusses this theory. You might want to begin with the work of scholar Jean Baudrillard.
1530. The family is an example of a socially determined reality. Much has been written about the ideologies of family, and also about the impact of modern technology on the American family. Use the resources available in your library to research
1531. Adrian Frutiger's book, Signs and Symbols, provides a fascinating look at the historical and graphical development of symbols chosen from a diverse group of cultures. Find this book in your library and report on the development of one particular symbol.
1532. In your school library, find a dictionary of cultural symbols. Look up this symbol, . How many different cultures make use of this symbol? What are its most common meanings?
1533. In the first chapter of Understanding Popular Culture, John Fiske discusses various meanings that can be assigned to the wearing of jeans in American culture. Based on this article, analyze the meanings that you find in your professors' clothing.
1534. Near the end of his book, The Technological Society, Jacquesl Ellul reports on predictions that technologists of the time were making about what the world would be like in the year 2000. Read that section and discuss the accuracy of their predictions.
1535. The 1967 collection of articles from Scientific American titled Science, Conflict and Society seems similar to the 1974 collection titled Scientific Technology and Social Change. Why do you think the word "technology" was added to the title?
1536. Chapter IX of Jacques Ellul's book, The Technological Bluff, is titled, "A Sketch of the Ideologies of Science." Research the subject and write a paper explaining the ideological nature of scientific thinking.
1537. To what extent is this concept of information ideological? How has the adoption of information theory changed our culture? (Much has been written on this subject, see for example: Dordick and Wang, Chartrand, Inose and Pierce.
1538. Disappearing Through the Skylight, by O. B. Hardison, provides a good overview of changes that have come to our culture recently in part as a result of new technologies. Read this book:
1539. What is Hardison's ideological position on technology and cultural change? Does he approve or disapprove of the change?
1540. In the section titled "The Poetry of Nothing," Hardison discusses the effect of technological change on human language. Does he support or refute the argument of McLuhan and Ong?
1541. This quote is taken from Pearce, p. 68. Making "meaning" is not an optional activity in which persons sometimes engage; it is a part of what it means to be a human being. Has your study of human communication convinced you that this is true? Why or why not? Discuss the effects of "meaning making" on the communication environment.
1542. This quote is taken from Murdock, p. 89.
Early reports of peoples lacking language or fire, morals or religion, marriage or government, have been proved erroneous in every instance. Nevertheless, even today it is not generally recognized how numerous and diverse are the elements common to all known cultures. The following is a partial list of items, arranged in alphabetical order to emphasize their variety, which occur, so far as the author's knowledge goes, in every culture known to history or ethnography: age-grading, athletic sports, bodily adornment, calendars, cleanliness training, community organization, cooking, cooperative labor, cosmology, courtship, dancing, decorative art, divination, division of labor, dream interpretation, education, eschatology, ethics, ethnobotany, etiquette, faith healing, family, feasting, fire making, folklore, food taboos, funeral rites, games, gestures, gift giving, government, greetings, hair styles, hospitality, housing, hygiene, incest taboos, inheritance rules, joking, kin-groups, kinship nomenclature, language, law, luck superstitions, magic, marriage, mealtimes, medicine, modesty concerning natural functions, mourning, music, mythology, numerals, obstetrics, penal sanctions, personal names, population policy, postnatal care, pregnancy usages, property rights, propitiation of supernatural beings, puberty customs, status differentiation, surgery, tool making, trade, visiting, weaning, and weather control.
Which of these activities might not be considered a kind of communication. Explain why.
1543. The term "role model" refers to an individual to whom others look for instruction on how to behave in social situations.
1544. The institution of education is particularly interesting because it must perpetuate itself.
1545. Having taken on the role of designer of this text, I produce the text according to certain rules. For example, different catagories of text are presented with differently colored backgrounds. What other expectations do you have of me as an author? How well or poorly have I met them? What expectations do you think I should have of you in your role as the reader of this text?
1546. The quote that heads the section titled "Berger and Luckmann's Model" is one of Franz Kafka's parables. What is a "parable?" How does Kafka's parable relate to the social construction of reality?
1547. The following quotation is taken from Birdwhistell, p. 14.
However, it must be kept in mind that, while communication is necessary for life, all people who do not communicate precisely as we do not immediately die. As we grow up, we learn that other people may speak different languages, and we can learn that it is possible, if not necessary, to learn how to translate these differences.
Look up the meaning of the term "consciousness-raising." How does consciousness-raising relate to the study of human communication?
1548. Ideology becomes especially important to the study of communication as a tool for wielding power over others. One widely used approach to this study involves a phenomenon first described by Italian social theorist Antonio Gramsci as "hegemony."
The hegemony of a political class meant for Gramsci that class had succeeded in persuading the other classes of society to accept its own moral, political and cultural values. - Joll129.
Research the subject of "hegemony" and discuss its importance to the study of human communication.
1549. Discuss the patriarchal hegemony of men over women in terms of its affect on communication between and among the two genders.
1550. Discuss the economic hegemony of the "developed" over the "underdeveloped" nations during the 17th, 18th and 19th centuries
1551. Our increasingly inventive use of computers has brought the attention of communication scholars to what are often called the "New Technologies." Choose one of the technologies listed below and discuss its implications with regard to human communication.
1552. Problems can occur when we take the stereotypical attributes that we apply to a group and attach them to an individual. Police officers may be honest (in general), and Brian may be a police officer, but that doesn't necessarily mean that Brian is honest. If we fail to recognize that, we leave ourselves with no defense against dishonest police. Write a paper that defines and discusses the uses of stereotypes.